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... SAGAS 275 AN ART EXHIBITION ** Three chapters , " Biological Analogies in History , ' Movement , " and " Citizenship in a Republic , " were included in the volume entitled " African and European Addresses . " " " 301 " " The World ...
... SAGAS 275 AN ART EXHIBITION ** Three chapters , " Biological Analogies in History , ' Movement , " and " Citizenship in a Republic , " were included in the volume entitled " African and European Addresses . " " " 301 " " The World ...
Page 27
... sagas as those of Burnt Njal and Gisli Soursop . Minute descriptions of mummies and of the furniture of tombs help us as little to under- stand the Egypt of the mighty days , as to sit inside the tomb of Mount Vernon would help us to ...
... sagas as those of Burnt Njal and Gisli Soursop . Minute descriptions of mummies and of the furniture of tombs help us as little to under- stand the Egypt of the mighty days , as to sit inside the tomb of Mount Vernon would help us to ...
Page 202
... sagas , the Arthurian Cycle , including " Parsifal " ; and modern literature , on its his- torical side , may be said to have begun with Ville- hardouin and Joinville . None of the leaders of the schools are to - day living forces in ...
... sagas , the Arthurian Cycle , including " Parsifal " ; and modern literature , on its his- torical side , may be said to have begun with Ville- hardouin and Joinville . None of the leaders of the schools are to - day living forces in ...
Page 274
... who acknowledge the obligation are aliens ; and we are brothers to all those who do acknowl- edge it , whatever their creed or system of philos- ophy . THE ANCIENT IRISH SAGAS THE ANCIENT IRISH SAGAS EXT to 274 THE SEARCH FOR TRUTH.
... who acknowledge the obligation are aliens ; and we are brothers to all those who do acknowl- edge it , whatever their creed or system of philos- ophy . THE ANCIENT IRISH SAGAS THE ANCIENT IRISH SAGAS EXT to 274 THE SEARCH FOR TRUTH.
Page 275
Theodore Roosevelt. THE ANCIENT IRISH SAGAS THE ANCIENT IRISH SAGAS EXT to developing original writers in THE ANCIENT IRISH SAGAS.
Theodore Roosevelt. THE ANCIENT IRISH SAGAS THE ANCIENT IRISH SAGAS EXT to developing original writers in THE ANCIENT IRISH SAGAS.
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achievement admiration American ancient Aryan blood Bricriu career centuries chariot citizen civilization conquest course Cubist Cuchulain culture Dante deal deeds Deirdrè duty Dwight Émile Boutroux empire Erse especially Europe European evil evolution fact fighting forces French growth Henri Bergson Henry Osborn Taylor heroes historian human individual instance intellectual interest kind king land less liberty literary literature living lofty mankind material matter mean Meave mediæval ment merely mighty mind modern Mongol moral movement nation ness Nibelungenlied Norse Norse sagas Paris Commune past period philosophers physical poems poet political possess qualities Queen Meave race religion republic Roman Rome sagas scholarship scientific sense social Song of Roland soul South America speak spirit striking teaching Teutonic THEODORE ROOSEVELT things thought tion to-day treat true truth tyranny wealth wholly wisdom writings
Popular passages
Page 161 - I think the authors of that notable instrument intended to include all men ; but they did not intend to declare all men equal in all respects. They did not mean to say all were equal in color, size, intellect, moral development, or social capacity.
Page 161 - This they said, and this they meant. They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit.
Page 161 - They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all, constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence and augmenting the happiness and value of life to all people of all colors everywhere.
Page 144 - ... spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.
Page 143 - It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood...
Page 303 - It is vitally necessary to move forward and to shake off the dead hand, often the fossilized dead hand, of the reactionaries; and yet we have to face the fact that there is apt to be a lunatic fringe among the votaries of any forward movement. In this recent art exhibition the lunatic fringe was fully in evidence, especially in the rooms devoted to the Cubists and the Futurists, or Near-Impressionists.
Page 147 - But the average man must earn his own livelihood. He should be trained to do so, and he should be trained to feel that he occupies a contemptible position if he does not do so...
Page 144 - The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood ; who strives valiantly; who errs, and comes short again and again...
Page 77 - It is but a thing of yesterday. During the thousand years which went before the opening of this era of European supremacy, the attitude of Asia and Africa, of Hun and Mongol, Turk and Tartar, Arab and Moor, had on the whole been that of successful aggression against Europe. More than a century went by after the voyages of Columbus before the mastery in war began to pass from the Asiatic to the European. During that time Europe produced no generals or conquerors able to stand comparison with Selim...
Page 131 - Unjust war is to be abhorred; but woe to the nation that does not make ready to hold its own in time of need against all who would harm it ! And woe, thrice over, to the nation in which the average man loses the fighting edge, loses the power to serve as a soldier if the day of need should arise ! That was it — the fighting edge.