MosaicsC. Scribner, 1859 - 408 pages |
From inside the book
Results 1-5 of 36
Page x
... turn delight into a sacrifice . " It hath been my endeavor to infuse into these pages as much of the cayenne of quaint conceit , and the Attic salt of wit , with the more solid elements of ancient lore and philosophic acumen as might ...
... turn delight into a sacrifice . " It hath been my endeavor to infuse into these pages as much of the cayenne of quaint conceit , and the Attic salt of wit , with the more solid elements of ancient lore and philosophic acumen as might ...
Page 23
... turns again , and Locke teaches him the secrets of his own mind , Bacon in- structs him in the true mode of study , Linnæus spreads before him the beauties of leaf and flower , Lyell clips off some crust from the ancient rock and reads ...
... turns again , and Locke teaches him the secrets of his own mind , Bacon in- structs him in the true mode of study , Linnæus spreads before him the beauties of leaf and flower , Lyell clips off some crust from the ancient rock and reads ...
Page 35
... turn , generally with- out having the least suspicion of it , to bring me the offering of their thoughts , their faculties , their expe- rience . Often have they sowed the harvest I have reaped . My works are an aggregation of human ...
... turn , generally with- out having the least suspicion of it , to bring me the offering of their thoughts , their faculties , their expe- rience . Often have they sowed the harvest I have reaped . My works are an aggregation of human ...
Page 38
... turn to books of elegant criticism , we find the like indifference in the popular taste . In an atmos- phere so heavy and lowering , we ought not to be astonished that แ ' Fancy's gilded clouds decay , And all her varying rainbows die ...
... turn to books of elegant criticism , we find the like indifference in the popular taste . In an atmos- phere so heavy and lowering , we ought not to be astonished that แ ' Fancy's gilded clouds decay , And all her varying rainbows die ...
Page 48
... turn , underwent considerable revision . Rogers , the poet of " Memory , " thus writes : " During my whole life I have borne in mind the speech of a woman to Philip of Macedon : ' I appeal from Philip drunk to Philip sober . ' After ...
... turn , underwent considerable revision . Rogers , the poet of " Memory , " thus writes : " During my whole life I have borne in mind the speech of a woman to Philip of Macedon : ' I appeal from Philip drunk to Philip sober . ' After ...
Other editions - View all
Common terms and phrases
admiration bachelor beauty better blessed breath bright character Charles Lamb charms cheerful child countenance D'Israeli dark death delight divine Douglas Jerrold earth expression eyes face fame fancy feeling flowers genius gentle glory grace grave happy hath heart heaven Henry Vaughan Horace Smith hour human humor intellect Jeremy Collier labor laugh laughter less light literary live look man's marriage melancholy ment Milton mind mirth modern humorist Molière moral morning nature never night nose observed Paradise Lost passion persons Petrarch physiognomy Plato pleasure poem poet poetic Prince of Condé remarks says seems Shakspeare sing Sir Walter Scott smile song sorrow soul spirit sunshine sweet Sydney Smith tears thee thing thou thought tion true truth vanity virtue voice wisdom woman words writing wrote young youth
Popular passages
Page 409 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
Page 124 - Some men with swords may reap the field, And plant fresh laurels where they kill: But their strong nerves at last must yield; They tame but one another still: Early or late They stoop to fate, And must give up their murmuring breath, When they, pale captives, creep to death. The garlands wither on your brow, Then boast no more your mighty deeds; Upon Death's purple altar now See, where the victor-victim bleeds: Your heads must come To the cold tomb; Only the actions of the just Smell sweet, and blossom...
Page 173 - For, wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Page 131 - So every spirit, as it is most pure, And hath in it the more of heavenly light, So it the fairer body doth procure To habit in, and it more fairly dight, With cheerful grace and amiable sight. For, of the soul, the body form doth take, For soul is form, and doth the body make.
Page 31 - Out from the heart of nature rolled The burdens of the Bible old; The litanies of nations came, Like the volcano's tongue of flame, Up from the burning core below, — The canticles of love and woe...
Page 268 - I waked one morning, in the beginning of last June, from a dream, of which, all I could recover was, that I had thought myself in an ancient castle (a very natural dream for a head filled like mine with Gothic story), and that on the uppermost banister of a great staircase I saw a gigantic hand in armour. In the evening I sat down, and began to write, without knowing in the least what I intended to say or relate.
Page 346 - Fame is the spur that the clear spirit doth raise (That last infirmity of Noble mind) To scorn delights, and live laborious days...
Page 126 - Who quits a world where strong temptations try, And, since 'tis hard to combat, learns to fly! For him no wretches, born to work and weep, Explore the mine, or tempt the dangerous deep...
Page 407 - And let my liver rather heat with wine Than my heart cool with mortifying groans. Why should a man, whose blood is warm within, Sit like his grandsire cut in alabaster?
Page 196 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.