In the same year

horses, in 1750. But their social condition was most deplorable. The law positively forbid the instruction of slaves, and the penalty was "one hundred pounds current money." For a few years Saturday afternoon had been allowed them as a day of recreation, but as early as 1690 it was forbidden by statute. an Act was passed declaring that slaves should "have convenient clothes, once every year; and that no slave” should “be free by becoming a christian,' but as to payments of debts" were "deemed and taken as all other goods and chattels." Their houses were searched every fortnight "for runaway slaves" and "stolen goods." Druggists were not allowed to employ a Negro to handle medicines, upon pain of forfeiting twenty pounds current money for every such offence. Negroes were not allowed to practise medicine, nor administer drugs of any kind, except by the direction of some white person. Any gathering of Negroes could be broken up at the discretion of a justice living in the district where the meeting was in session.

Poor clothing and insufficient food bred wide-spread discontent among the slaves, and attracted public attention.2 Many masters endeavored to get on as cheaply as possible in providing for their slaves. In 1722 the Legislature passed an Act empowering two justices of the peace to inquire as to the treatment of slaves on the several plantations; and if any master neglected his slaves in food and raiment, he was liable to a fine of not more than fifty shillings. In May, 1740, an Act was passed requiring masters to see to it that their slaves were not overworked. The time set for them to work, was "from the 25th day of March to the 25th day of September," not "more than fifteen hours in four-andtwenty;" and "from the 25th day of September to the 25th day of March," not "more than fourteen hours in four-and-twenty."

The following is the Act of the 7th of June, 1690. "XXXIV. Since charity, and the christian religion, which we profess, obliges us to wish well to the souls of all men, and that religion may not be made a pretence to alter any man's property and right, and that no person may neglect to baptize their negroes or slaves, or suffer them to be baptized, for fear that thereby they should be manumitted and set free, Be it therefore enacted by the authority aforesaid, that it shall be, and is hereby declared, lawful for any negro or Indian slave, or any other slave or slaves whatsoever, to receive and profess the christian faith, and be thereinto baptized; but that notwithstanding such slave or slaves shall receive and profess the christian religion, and be baptized, he or they shall not thereby be manumitted or set free, or his or their owner. master or mistress lose his or their civil right, property and authority over such slave or slaves, but that the slave or slaves, with respect to his servitude, shall remain and continue in the same state and condition that he or they was in before the making of this act." Statutes of S. C., vol. vii. pp. 364, 365.

2 In 1740 an Act was passed requiring masters to provide "sufficient clothing" for their slaves.

The history of the impost-tax on slaves imported into the Province of South Carolina is the history of organized greed, ambition, and extortion. Many were the gold sovereigns that were turned into the official coffers at Charleston! With a magnificent harbor, and a genial climate, no city in the South could rival it as a slave-market. With an abundant supply from without, and a steady demand from within, the officials at Charleston felt assured that high impost-duties could not interfere with the slave-trade; while the city would be a great gainer by the traffic, both mediately and immediately.

own race.

Sudden and destructive insurrections were the safety-valves to the institution of slavery. A race long and cruelly enslaved may endure the yoke patiently for a season: but like the sudden gathering of the summer clouds, the pelting rain, the vivid, blinding lightning, the deep, hoarse thundering, it will assert itself some day; and then it is indeed a day of judgment to the task-masters! The Negroes in South Carolina endured a most cruel treatment for a long time; and, when "the day of their came, they scarcely knew it themselves, much less the whites. Florida was in the possession of the Spaniards. Its governor had sent out spies into Georgia and South Carolina, who held out very flattering inducements to the Negroes to desert their masters and go to Florida. Moreover, there was a Negro regiment in the Spanish service, whose officers were from their Many slaves had made good their escape, and joined this regiment. It was allowed the same uniform and pay as the Spanish soldiers had. The colony of South Carolina was fearing an enemy from without, while behold their worst enemy was at their doors! In 1740 some Negroes assembled themselves together at a town called Stone, and made an attack upon two young men, who were guarding a warehouse, and killed them. They seized the arms and ammunition, effected an organization by electing one of their number captain; and, with boisterous drums and flying banners, they marched off "like a disciplined com pany." They entered the house of one Mr. Godfrey, slew him, his wife, and child, and then fired his dwelling. They next took up their march towards Jacksonburgh, and plundered and burnt the houses of Sacheveral, Nash, Spry, and others. They killed ail the white people they found, and recruited their ranks from the Negroes they met. Gov, Bull was "returning to Charleston from the southward, met them, and, observing them armed,

quickly rode out of their way." In a march of twelve miles, they had wrought a work of great destruction. News reached Wiltown, and the militia were called out. The Negro insurrectionists were intoxicated with their triumph, and drunk from rum they had taken from the houses they had plundered. They halted in an open field to sing and dance; and, during their hilarity, Capt. Bee, at the head of the troops of the district, fell upon them, and, having killed several, captured all who did not make their escape in the woods.

The Province was thrown into intense excitement. The Legislature called attention to the insurrection, and declared legal some very questionable and summary acts. In 1743 the people had not recovered from the fright they received from the insurrection. On the 7th of May, 1743, an Act was passed requiring every white male inhabitant, who resorted "to any church or any other public place of divine worship, within" the Province to "carry with him a gun or a pair of horse pistols, in good order and fit for service, with at least six charges of gun-powder and ball," upon pain of paying "twenty shillings."

master.

As there was a law against teaching slaves to read and write, there were no educated preachers. If a Negro desired to preach to his fellow-slaves, he had to secure written permission from his While Negroes were sometimes baptized into the communion of the Church, -usually the Episcopal Church, they were allowed only in the gallery, or organ-loft, of white congregations, in small numbers. No clergyman ventured to break unto this benighted people the bread of life. They were abandoned to the superstitions and religious fanaticisms incident to their condition.

In 1704 an Act was passed "for raising and enlisting such slaves as shall be thought serviceable to this Province in time of Alarms." It required, within thirty days after the publication of the Act, that the commanders of military organizations throughout the Province should appoint "five freeholders," "sober and discreet men," who were to make a complete list of all the ablebodied slaves in their respective districts. Three of them were competent to decide upon the qualifications of a slave. After the completion of the list, the freeholders mentioned above notified the owners to appear before them upon a certain day, and show

Hist. S. C. and Georgia, vol. ii. p. 73.

2 Statutes of S. C., vol. vii. p. 416.

cause why their slaves should not be chosen for the service of the colony. The slaves were then enlisted, and their masters charged with the duty of arming them "with a serviceable lance, hatchet or gun, with sufficient amunition and hatchets, according to the conveniency of the said owners, to appear under the colours of the respective captains, in their several divisions, throughout' the Province, for the performance of such "public service" as required. If an owner refused to equip or permit his slave to respond to alarms, he was fined five pounds for each neglect, which was to be paid to the captain of the company to which the slave belonged. If a slave were killed by the enemy "in the line of duty," the owner of such slave was paid out of the public treasury such sum of money as three freeholders, under oath, should award. The Negroes did admirably; and four years later, on the 24th of April, 1708, the Legislature re-enacted the bill making them militia-men. The last Act contained ten sections, and bears evidence of the pleasure the whites took in the employment of Negroes as their defenders. If a Negro were taken prisoner by the enemy, and effected his escape back into the Province, he was emancipated. And if a Negro captured and killed an enemy, he was emancipated, but if wounded himself, was set free at the public expense. If he deserted to the enemy, his master was paid for his loss.

Few slaves were manumitted. The law required that masters who emancipated their slaves should make provisions for transporting them out of the Province. If they were found in the Province twelve months after they were set free, the manumission was considered void, except approved by the Legislature.

From 1754 till 1776 there was little legislation on the subject of slavery. The pressure from without made men conservative about slavery, and radical on the question of the rights and liberties of the colonies. The threatening war between England and her provincial dependencies made men humane and patriotic; and during these years of anxiety and excitement, the weary slaves breathed a better atmosphere, and enjoyed the rare sensation of confidence and benevolence.

CHAPTER XXII.

THE COLONY OF NORTH CAROLINA.

1669-1775.

THE GEOGRAPHICAL SITUATION OF NORTH CAROLINA FAVORABLE TO THE Slave-Trade. - THE LOCKE CONSTITUTION ADOPTED.— - WILLIAM SAYLE COMMISSIONED GOVERNOR. LEGISLATIVE CAREER

OF THE COLONY. THE INTRODUCTION OF THE ESTABLISHED CHURCH OF ENGLAND INTO THE COLONY. THE RIGHTS OF NEGROES CONTROLLED ABSOLUTELY BY THEIR MASTERS. - AN ACT RESPECTING CONSPIRACIES. THE WRATH OF ILL-NATured Whites VISITED UPON THEIR SLAVES. -AN ACT AGAINST THE EMANCIPATION OF SLAVES.-LIMITED RIGHTS OF FREE Negroes.

HE geographical situation of North Carolina was favorable to the slave-trade.

TH

Through the genius of Shaftesbury, and the subtle cunning of John Locke, Carolina received, and for a time adopted, the most remarkable constitution ever submitted to any people in any age of the world. The whole affair was an insult to humanity, and in its fundamental elements bore the palpable evidences of the cruel conclusions of an exclusive philosophy. "No elective franchise could be conferred upon a freehold of less than fifty acres," while all executive power was vested in the proprietors themselves. Seven courts were controlled by fortytwo counsellors, twenty-eight of whom held their places through the gracious favor of the proprietary and "the nobility." Trial by jury was concluded by the opinions of the majority.

"The instinct of aristocracy dreads the moral power of a proprietary yeomanry; the perpetual degradation of the cultivators of the soil was enacted. The leet-men, or tenants, holding ten acres of land at a fixed rent, were not only destitute of political franchises, but were adscripts to the soil; 'under the jurisdiction of their lord, without appeal;' and it was added, 'all the children of leet-men shall be leet-men, and so to all generations.""I

The men who formed the rank and file of the yeomanry of the colony of North Carolina were ill prepared for a government

Bancroft, vol. ii. 5th ed. p. 148.