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nor a dead man; such as a policy of "don't care,” on a question about which all true men do care; such as Union appeals beseeching true Union men to yield to disunionists, reversing the Divine rule, and calling not the sinners, but the righteous to repentance; such as invocations to Washington, imploring men to unsay what Washington said, and undo what Washington did.

Neither let us be slandered from our duty by false accusations against us, nor frightened from it by menaces of destruction to the government, nor of dungeons to ourselves. Let us have faith that right makes might, and in that faith let us to the end dare to do our duty as we understand it.

Lincoln's Farewell Address at Springfield, Illinois.

February 11, 1861

My Friends, No one not in my situation can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe everything. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when or whether ever I may return, with a task before me greater than that which rested upon Washington. Without the assistance of that Divine Being who ever attended him I cannot succeed. With that assistance I cannot fail. Trusting in Him, who can go with me and remain with you, and be everywhere for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

A Letter to the Hon. Geo. Ashmun accepting his Nomination for the Presidency. May 23, 1860

I accept the nomination tendered me by the Convention over which you presided, and of which I am formally

apprized in the letter of yourself and others, acting as a committee of the Convention for that purpose.

The declaration of principles and sentiments which accompanies your letter, meets my approval; and it shall be my care not to violate or disregard it in any part.

Imploring the assistance of Divine Providence, and with due regard to the views and feelings of all who were represented in the Convention; to the rights of all the States and Territories and people of the nation; to the inviolability of the Constitution; and the perpetual union, harmony, and prosperity of all, I am most happy to co-operate for the practical success of the principles declared by the Convention.

Your obliged friend and fellow-citizen,
A. LINCOLN.

Letter to Miss Grace Bedell. Springfield, Illinois. October 19, 1860

My dear little Miss, Your very agreeable letter of the 15th is received. I regret the necessity of saying I have no daughter. I have three sons-one seventeen, one nine, and one seven years of age. They, with their mother, constitute my whole family. As to the whiskers, having never worn any, do you not think people would call it a piece of silly affectation if I were to begin it now?

From an Address to the Legislature at Indianapolis, Indiana. February 12, 1861

Fellow-citizens of the State of Indiana, I am here to thank you much for this magnificent welcome, and still more for the generous support given by your State to that political cause which I think is the true and just cause of the whole country and the whole world.

Solomon says "there is a time to keep silence," and when men wrangle by the mouth with no certainty that

they mean the same thing while using the same word, it perhaps were as well if they would keep silence.

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The words "coercion and "invasion are much used in these days, and often with some temper and hot blood. Let us make sure, if we can, that we do not misunderstand the meaning of those who use them. Let us get exact definitions of these words, not from dictionaries, but from the men themselves, who certainly deprecate the things they would represent by the use of words. What then is coercion? what is invasion? Would the marching of an army into South Carolina, without the consent of her people and with hostile intent towards them, be invasion? I certainly think it would; and it would be coercion also, if the South Carolinians were forced to submit. But if the United States should merely retake and hold its own forts and other property, and collect the duties on foreign importations, or even withhold the mails from places where they were habitually violated, would any or all these things be invasion or coercion ? Do our professed lovers of the Union, but who spitefully resolve that they will resist coercion and invasion, understand that such things as these, on the part of the United States, would be coercion or invasion of a State? If so, their idea of means to preserve the object of their affection would seem exceedingly thin and airy. If sick, the little pills of the homœopathist would be much too large for them to swallow. In their view, the Union as a family relation would seem to be no regular marriage, but a sort of free-love arrangement to be maintained only on passional attraction.

By the way, in what consists the special sacredness of a State? I speak not of the position assigned to a State in the Union by the Constitution; for that, by the bond, we all recognize. That position, however, a State cannot carry out of the Union with it. I speak of that assumed primary right of a State to rule all which is less than itself, and ruin all which is larger than itself. If a State and a county in a given case should be equal in extent of territory, and equal in number of inhabitants, in what, as a

matter of principle, is the State better than the county? Would an exchange of names be an exchange of rights upon principle? On what rightful principle may a State, being not more than one-fiftieth part of the nation in soil and population, break up the nation, and then coerce a proportionally larger subdivision of itself in the most arbitrary way? What mysterious right to play tyrant is conferred on a district of country, with its people, by merely calling it a State?

Fellow-citizens, I am not asserting anything: I am merely asking questions for you to consider. And now allow me to bid you farewell.

From his Address to the Legislature at Columbus, Ohio. February 13, 1861

It is true, as has been said by the president of the Senate, that a very great responsibility rests upon me in the position to which the votes of the American people have called me. I am deeply sensible of that weighty responsibility. I cannot but know, what you all know, that without a name, perhaps without a reason why I should have a name, there has fallen upon me a task such as did not rest even upon the Father of his Country; and so feeling, I cannot but turn and look for that support without which it will be impossible for me to perform that great task. I turn then, and look to the great American people, and to that God who has never forsaken them. Allusion has been made to the interest felt in relation to the policy of the new Administration. In this I have received from some a degree of credit for having kept silence, and from others, some deprecation. I still think I was right.

In the varying and repeatedly shifting scenes of the present, and without a precedent which could enable me to judge by the past, it has seemed fitting that before speaking upon the difficulties of the country, I should have gained a view of the whole field, being at liberty to

modify and change the course of policy as future events may make a change necessary.

I have not maintained silence from any want of real anxiety. It is a good thing that there is no more than anxiety, for there is nothing going wrong. It is a consoling circumstance that when we look out, there is nothing that really hurts anybody. We entertain different views upon political questions, but nobody is suffering anything. This is a most consoling circumstance, and from it we may conclude that all we want is time, patience, and a reliance on that God who has never forsaken this people.

From his Remarks at Pittsburgh, Pennsylvania. February 15, 1861

... The condition of the country is an extraordinary one, and fills the mind of every patriot with anxiety. It is my intention to give this subject all the consideration I possibly can, before specially deciding in regard to it, so that when I do speak, it may be as nearly right as possible. When I do speak, I hope I may say nothing in opposition to the spirit of the Constitution, contrary to the integrity of the Union, or which will prove inimical to the liberties of the people or to the peace of the whole country. And furthermore, when the time arrives for me to speak on this great subject, I hope I may say nothing to disappoint the people generally throughout the country, especially if the expectation has been based upon anything which I have heretofore said.

... If the great American people only keep their temper on both sides of the line, the troubles will come to an end, and the question which now distracts the country will be settled, just as surely as all other difficulties of a like character which have originated in this government have been adjusted. Let the people on both sides keep their self-possession, and just as other clouds have cleared away in due time, so will this great nation continue to prosper as heretofore.

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