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ever be trodden under foot and destroyed, and there will not be wisdom and patriotism enough left to make another that will work half so well. Our safety, our liberty, depends upon preserving the Constitution of the United States as our fathers made it, inviolate, at the same time maintaining the reserved rights and the sovereignty of each State over its local and domestic institutions, against Federal authority, or any outside interference.

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The difference between Mr. Lincoln and myself upon this point is, that he goes for a combination of the Northern States, or the organization of a sectional political party in the Free States, to make war on the domestic institutions of the Southern States, and to prosecute that war until they shall all be subdued, and made to conform to such rules as the North shall dictate to them. I am aware that Mr. Lincoln, on Saturday night last, made a speech at Chicago, for purpose, as he said, of explaining his position on this question. I have read that speech with great care, and will do him the justice to say that it is marked by eminent ability, and great success in concealing what he did mean to say in his Springfield speech. His answer to this point, which I have been arguing, is, that he never did mean, and that I ought to know that he never intended to convey the idea, that he wished the "people of the Free States to enter into the Southern States, and interfere with slavery." Well, I never did suppose that he ever dreamed of entering into Kentucky to make war upon her institutions; nor will any Abolitionist ever enter into Kentucky to wage such war. Their mode of making war is not to enter into those States where slavery exists, and there interfere, and render themselves responsible for the consequences. Oh,

no!

They stand on this side of the Ohio River and shoot across. They stand in Bloomington, and shake their fists at the people of Lexington; they threaten South Carolina from Chicago. And they call that bravery! But they are very particular, as Mr. Lincoln says, not to enter into those States for the purpose of interfering with the institution of slavery there. I am not only opposed to entering into the Slave States, for the purpose of interfering with their institutions, but I am opposed to a, sectional agitation to control the institutions of other States. I am opposed to organizing a sectional party, which appeals to Northern pride, and Northern passion and prejudice, against Southern institutions, thus stirring up ill-feeling and hot blood between brethren of the same Republic. I am opposed to that whole system of sectional agitation, which can produce nothing but strife, but discord, but hostility, and, finally, disunion. And yet Mr. Lincoln asks you to send him to the Senate of the United States, in order that he may carry out that great principle of his, that all the States must be slave, or all must be free. I repeat,

how is he to carry it out when he gets to the Senate? Does he intend to introduce a bill to abolish slavery in Kentucky? Does he intend to introduce a bill to interfere with slavery in Virginia? How is he to accomplish what he professes must be done in order to save the Union? Mr. Lincoln is a lawyer, sagacious and able enough to tell you how he proposes to do it. I ask Mr. Lincoln how it is that he proposes ultimately to bring about this uniformity in each and all the States of the Union. There is but one possible mode which I can see, and perhaps Mr. Lincoln intends to pursue it; that is, to introduce a proposition into the Senate to change the Constitution of the United States, in order that all the State Legislatures may be abolished, State sovereignty blotted out, and the power conferred upon Congress to make local laws and establish the domestic institutions and police regulations uniformly throughout the United States. Are you prepared for such a change in the institutions of your country? Whenever you shall have blotted out the State sovereignties, abolished the State Legislatures, and consolidated all the power in the Federal Government, you will have established a consolidated Empire as destructive to the liberties of the people and the rights of the citizen as that of Austria, or Russia, or any other despotism that rests upon the necks of the people. How is it possible for Mr. Lincoln to carry out his cherished principle of abolishing slavery everywhere or establishing it everywhere, except by the mode which I have pointed out,by an amendment to the Constitution to the effect that I have suggested? There is no other possible mode. Mr. Lincoln intends resorting to that, or else he means nothing by the great principle upon which he desires to be elected. My friends, I trust that we will be able to get him to define what he does mean by this scriptural quotation that "A house divided against itself cannot stand;" that the government cannot endure permanently, half slave and half free; that it must be all one thing, or all the other. Who among you expects to live, or have his children live, until slavery shall be established in Illinois or abolished in South Carolina? Who expects to see that occur during the life-time of ourselves or our children?

There is but one possible way in which slavery can be abolished, and that is by leaving a State, according to the principle of the Kansas-Nebraska bill, perfectly free to form and regulate its institutions in its own way. That was the principle upon which this Republic was founded, and it is under the operation of that principle that we have been able to preserve the Union thus far. Under its operations, slavery disappeared from New Hampshire, from Rhode Island, from Connecticut, from New York, from New Jersey, from Pennsylvania, from six of the twelve original slaveholding States; and this gradual

system of emancipation went on quietly, peacefully, and steadily, so long as we in the Free States minded our own business and left our neighbors alone. But the moment the abolition societies were organized throughout the North, preaching a violent crusade against slavery in the Southern States, this combination necessarily caused a counter-combination in the South, and a sectional line was drawn which was a barrier to any further emancipation. Bear in mind that emancipation has not taken place in any one State since the Free-soil party was organized as a political party in this country. Emancipation went on gradually in State after State so long as the Free States were content with managing their own affairs and leaving the South perfectly free to do as they pleased; but the moment the North said, We are powerful enough to control you of the South, the moment the North proclaimed itself the determined master of the South, that moment the South combined to resist the attack, and thus sectional parties were formed, and gradual emancipation ceased in all the Northern slaveholding States. And yet Mr. Lincoln, in view of these historical facts, proposes to keep up this sectional agitation, band all the Northern States together in one political party, elect a President by Northern votes alone, and then, of course, make a cabinet composed of Northern men, and administer the government by Northern men only, denying all the Southern States of this Union any participation in the administration of affairs whatsoever. I submit to you, my fellowcitizens, whether such a line of policy is consistent with the peace and harmony of the country? Can the Union endure under such a system of policy? He has taken his position in favor of sectional agitation and sectional warfare. I have taken mine in favor of securing peace, harmony, and good-will among all the States, by permitting each to mind its own business, and discountenancing any attempt at interference on the part of one State with the domestic concerns of the others.

Mr. Lincoln makes another issue with me, and he wishes to confine the contest to these two issues. I accept the other as readily as the one to which I have already referred. The other issue is a crusade against the Supreme Court of the United States, because of its decision in the Dred Scott case. My fellow-citizens, I have no issue to make with the Supreme Court. I have no crusade to preach against that august body. I have no warfare to make upon it. I receive the decision of the Judges of that Court, when pronounced, as the final adjudication upon all questions within their jurisdiction. It would be perfectly legitimate and proper for Mr. Lincoln, myself, or any other lawyer, to go before the Supreme Court and argue any question that might arise there, taking either side of it, and enforcing it with all our ability, zeal, and energy; but when the decision is

pronounced, that decision becomes the law of the land, and he, and you, and myself, and every other good citizen, must bow to fit, and yield obedience to it. Unless we respect and bow in deference to the final decisions of the highest judicial tribunal in our country, we are driven at once to anarchy, to violence, to mob law, and there is no security left for our property or our own civil rights. What protects your property but the law, and who expounds the law but the judicial tribunals; and if an appeal is to be taken from the decisions of the Supreme Court of the United States in all cases where a person does not like the adjudication, to whom is that appeal to be taken? Are we to appeal from the Supreme Court to a county-meeting like this? And shall we here re-argue the question and reverse the decision? If so, how are we to enforce our decrees after we have pronounced them? Does Mr. Lincoln intend to appeal from the decision of the Supreme Court to a Republican caucus, or a town meeting? To whom is he going to appeal? ["To Lovejoy," and shouts of laughter.] Why, if I understand aright, Lincoln and Lovejoy are co-appellants in a joint suit, and inasmuch as they are so, he would not certainly appeal from the Supreme Court to his own partner to decide the case for him.

Mr. Lincoln tells you that he is opposed to the decision of the Supreme Court in the Dred Scott case. Well, suppose he is; what is he going to do about it? I never got beat in a law suit in my life that I was not opposed to the decision; and if I had it before the Circuit Court I took it up to the Supreme Court, where, if I got beat again, I thought it better to say no more about it, as I did not know of any lawful mode of reversing the decision of the highest tribunal on earth. To whom is Mr. Lincoln going to appeal? Why, he says he is going to appeal to Congress. Let us see how he will appeal to Congress. He tells us that on the 8th of March, 1820, Congress passed a law called the Missouri Compromise, prohibiting slavery forever in all the territory west of the Mississippi and north of the Missouri line of thirty-six degrees and thirty minutes, that Dred Scott, a slave in Missouri, was taken by his master to Fort Snelling, in the present State of Minnesota, situated on the west branch of the Mississippi River, and consequently in the Territory where slavery was prohibited by the Act of 1820, and that when Dred Scott appealed for his freedom in consequence of having been taken into a free Territory, the Supreme Court of the United States decided that Dred Scott did not become free by being taken into that Territory, but that having been carried back to Missouri, was yet a slave. Mr. Lincoln is going to appeal from that decision and reverse it. He does not intend to reverse it as to Dred Scott. Oh, no! But he will reverse it so that it shall not stand as a rule in the future. How will he do it? He says that if he is elected to the Senate,

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he will introduce and pass a law just like the Missouri Compromise, prohibiting slavery again in all the Territories. Suppose, he does re-enact the same law which the Court has pronounced unconstitutional, will that make it constitutional? the Act of 1820 was unconstitutional, in consequence of Congress having no power to pass it, will Mr. Lincoln make it constitutional by passing it again? What clause of the Constitution of the United States provides for an appeal from the decision of the Supreme Court to Congress? If my reading of that instrument is correct, it is to the effect that that Constitution and all laws made in pursuance of it are of the supreme law of the land, anything in the Constitution or laws of a State to the contrary notwithstanding. Hence, you will find that only such Acts of Congress are laws as are made in pursuance of the Constitution. When Congress has passed an Act, and put it on the statute book as law, who is to decide whether that Act is in conformity with the Constitution or not? The Constitution of the United States tells you. It has provided that the judicial power of the United States shall be vested in a Supreme Court, and such inferior Courts as Congress may from time to time ordain and establish. Thus, by the Constitution, the Supreme Court is declared, in so many words, to be the tribunal, and the only tribunal, which is competent to adjudicate upon the constitutionality of an Act of Congress. He tells you that that Court has adjudicated the question, and decided that an Act of Congress prohibiting slavery in the Territory is unconstitutional and void; and yet he says he is going to pass another like it. What for? Will it be any more valid? Will he be able to convince the Court that the second Act is valid when the first is invalid and void? What good does it do to pass a second Act? Why, it will have the effect to arraign the Supreme Court before the people, and to bring them into all the political discussions of the country. Will that do any good? Will it inspire any more confidence in the judicial tribunals of the country? What good can it do to wage this war upon the Court, arraying it against Congress, and Congress against the Court? The Constitution of the United States has said that this government shall be divided into three separate and distinct branches,the executive, the legislative, and the judicial; and of course each one is supreme and independent of the other within the circle of its own powers. The functions of Congress are to enact the statutes, the province of the Court is to pronounce upon their validity, and the duty of the Executive is to carry the decision into effect when rendered by the Court. And yet, notwithstanding the Constitution makes the decision of the Court final in regard to the validity of an Act of Congress, Mr. Lincoln is going to reverse that decision by passing another Act of Congress.

When he has become convinced of the folly of the proposi

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