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Devonport the following adaptation of the National Anthem was sung:

"God save our gracious Queen,
Long live our noble Queen,
God save the Queen:

Send her victorious, Happy and glorious,

Long to reign over us,

God save the Queen."

God bless her Royal Son,
Still be thy favour shown,
To England's Heir.

God of his childhood's days,
Guide all his future ways,
Shield him with truth and grace

From every snare.

Smile on the young Princess,
And with thy presence bless
Their wedded love.

Long may the Royal Pair
Earth's purest pleasures share,
Then, crowns of glory wear
In Heaven above!

Thy choicest gifts in store,
On our Victoria pour;

Long may she reign;
May she defend her Laws,
And ever give us cause

To sing, with heart and voice,
God save the Queen.

On the Sunday morning we listened to an excellent sermon from Eph. v. 32, in which the event which had so much interested the public on the preceding day was made the means of spiritual instruction. Doubtless this was the case in many other places.

On Monday afternoon, March 9th, special prayer-meetings were held in Willis's Rooms, King Street, St. James's, and in Exeter Hall, to supplicate the Divine blessing on the union to be formed on the following day. We did not atteud either of them, but in the evening joined with much pleasure in one of a similar description. May the prayers thus offered bring down abundant blessings on those on whose behalf they were especially presented!

Mr. TENNYSON, the Poet Laureate, has written a welcome to the Princess, which we have pleasure in preserving in our pages:

Sea-kings' daughter from over the sea,

Saxon and Norman and Dane are we,
But all of us Danes in our welcome of thee,

Welcome her, thunders of fort and of fleet!
Welcome her, thundering cheer of the street!
Welcome her, all things youthful and sweet,
Scatter the blossom under her feet!

Break, happy land, into earlier flowers!

Make music, O bird, in the new-budded bowers!
Welcome her, welcome her, all that is ours!
Warble, O bugle, and trumpet, blare!

Flags, flutter out upon turrets and towers!
Flames, on the windy headland flare!
Utter your jubilee, steeple and spire!
Clash, ye bells, in the merry March air!
Flash, ye cities, in rivers of fire!
Welcome her, welcome the land's desire.
Alexandra !

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A pleasing coincidence was noticed in a meeting of Christian friends, where the arrival of the Princess in England formed the subject of conversation. The captain of the vessel in which William Carey, the Founder of the Baptist Mission, had engaged his passage to India, alarmed at the risk he ran, compelled him and his companions to leave the vessel. He returned to London disconsolate, and went to the Jerusalem Coffee house, to seek some captain to take them, but in vain. He was, however, referred to the agents of a Danish ship, and in the "Cron Princessa Maria," Carey and his colleagues proceeded on their Godlike enterprise. When the East India Company sought to drivethem from India,

the Danish Governor of Serampore had provided themselves with carriages, gave them shelter, and refused to yield all descriptions of which were called into to the repeated applications of the Com- requisition on the occasion, speedily pany for their expulsion. Many years found their hopes disappointed. The have since passed, and now a Danish vehicles which issued from every direcPrincess comes to take up her abode tion to the line of road leading from amongst us, and the first man who greets London Bridge to Hyde Park Corner, her on her arrival, is the deacon of a soon rendered it impossible either to adBaptist Church, who, in his official sta-vance or retreat, and very few of their occupants accomplished their object, of witnessing the brilliant splendour which lit up that thoroughfare.

tion, as Mayor of Margate, has the honour of presenting to her an address from the Corporation of that town, and of receiving from her a hearty shake of the hand.

The Birmingham Sunday School Union published a very pretty little Memorial of the Marriage for the perusal of scholars, under the title of "To-day, and a Thousand Years Ago," referring to the conflicts of Alfred with the Danes. We quote the following from it:

The happy couple were not allowed much uninterrupted enjoyment of each other's society, as an evening party was announced at St. James's for the 20th March, for the purpose of the Princess of Wales's introduction. Probably so early a day was fixed, to accommodate her royal relatives, who would naturally desire to be present on so interesting an occasion. Even on their wedding-day, the Prince and Princess, while speeding their way to Osborne, the place selected for their temporary sojourn, had to endure the infliction of Addresses at Reading and Southampton; no doubt, greatly to their annoyance, but such is the penalty which attends exalted rank. At length, however, they reached their retirement in safety, while London prepared to light up in their honour. The great increase in the population of the metropolis, and the facilities afforded by the railways for bringing into it an enormous accession of visitors from the country, combined to fill all the principal thoroughfares with an innumerable multitude. Those who had the resolution to view the splendid illuminations on foot generally succeeded, after much conflict and the endurance of considerable bodily pressure, in accomplishing their object; but it is lamentable to have to record that, at the cross-ways at Farringdon street and the Mansion House, nine terest taken in the subject by the schopersons lost their lives, and about 100 | lars and teachers in our Indian metroposerious cases of injury also occurred. lis. The amount received to the present But those who with greater prudence time is £3,063. 14s. 11d.

AMONGST the contributions during the last month to the SUNDAY SCHOOL UNION COTTON DISTRICTS' RELIEF FUND, we notice fifty-six pounds from the Calcutta Sunday School Union, shewing the in

"The joy and gratitude of Sunday Scholars are very seemly on this occasion. They have much reason to thank God for the difference there is between the circumstances of England to-day and of a thousand years ago. They have great interest in the future piety and prosperity of the Prince and Princess of Wales. The children of to-day must think of the Prince and Princess as their future King and Queen, whom they will have to obey and revere and love in the years that are to come. The happiness of the nation much depends upon the character of those who rule in it, therefore the Bible teaches us to pray for Kings and for all that are in authority, that we may lead a quiet and peaceable life, in all godliness and honesty. In these prayers for the future, as well as in thanksgivings for the past, the voices of children must blend."

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NABLOUS, or Nâbulus, is a large and flourishing town, containing a population of probably not less than 8,000 inhabitants. It is a place of considerable importance, not only from its relative magnitude, but likewise from the central position it occupies in a country so thinly peopled as Palestine.

It is a great change of scene on coming into Nablous, and contrasting it with the solitary places through which the traveller must previously have passed, from whatever quarter he may have approached the town; and this remark is especially applicable when approaching it from the north, namely, from Galilee. As I rode through the Bazaars, the numerous shops or stalls on both sides of the long narrow avenues, or thoroughfares, through which I passed, appeared to be well supplied with commodities.

The Bazaars here were the most extensive and busy-looking by far of any town I had yet seen in Palestine. Nablous is an ancient town, and here and there might be seen evidences of its antiquity, in a broken column or other fragment of old date. The streets are arched over in some places, and the houses are built over them; thus they form vaulted or covered ways, which wear, however, a


gloomy aspect, as the traveller passes through them. Nablous is celebrated for the manufacture of a peculiar kind of sweetmeat, called sesame, which is held in high repute. It is so called, from the oil of sesame constituting one of its ingredients. I paid a visit to the Samaritan Synagogue, and saw an ancient MS. copy of the Pentateuch, which the Rabbi, or high priest, brought out and placed on a stand for my inspection: he unrolled the volume a little, and appeared very careful of the treasure committed to his custody. The synagogue is but a small building, though probably of considerable antiquity. The Samaritan community it seems does not now amount to more than 40 or 50 persons; their number too is gradually decreasing; so that the Samaritans will, at no distant period, most likely become extinct as a sect. Four times a year they go up to Mount Gerizim in solemn procession to worship. These seasons are: The Feast of the Passover, when they pitch their tents upon the mountain all night, and sacrifice seven lambs at sunset; the day of Pentecost; the Feast of Tabernacles, when they sojourn here in booths built of branches of the arbutus; and lastly, the great day of Atonement in autumn. They still maintain their ancient hatred against the Jews; accuse them of departing from the law, in not sacrificing the Passover, and in various other points, as well as of corrupting the ancient text; and scrupulously avoid all connection with them. They appear to be the last isolated remnant of a remarkable people, clinging now for more than two thousand years around this central spot of their religion and history, and lingering slowly to decay, after having survived the many revolutions and convulsions, which in that long interval have swept over this unhappy land; a reed continually shaken with the wind, but bowing before the storm.

At Nablous, I met with Yakoob, or Jacob-esh-Shellabi, a wellknown member of the Samaritan synagogue, and the same individual, who some years ago, descended to the bottom of Jacob's Well, and by that means ascertained its depth.


A sad occurrence took place here about a year or somewhat more before visit to Nablous. An American missionary it seems was met by a Mohammedan, who begged alms of him, and while doing so, he approached too near the gun which the Missionary carried with him, the consequence was, it accidentally went off, and shot the man, and was the occasion of his death. As it happened altogether unintentionally, no one could regret the lamentable result which ensued more than the Missionary himself. But it excited the rage of the Mohammedan population of Nablous to such a degree, that they were determined to be revenged on the Christians. They

attacked a young man, a servant of the Missionary, and beat him most severely about the head, but by some means or other he escaped with his life, and afterwards went to reside in Jerusalem, where subsequently I saw and conversed with him on the sad affair. The Missionary himself providentially escaped, but much of the Mission property was destroyed.

The present town of Nablous is said to stand near, or on, the site of the ancient city of Sichem, or Shechem, of the Old Testament, or Sychar, as it is called in the New. It was here that God first appeared to Abraham, after his entrance into the land of Canaan; and here "he builded an altar unto the Lord, who appeared unto him." (Gen. xii. 7.) The city took its name from Shechem, the son of Hamor the Canaanite; and near to it is the parcel of ground which Jacob bought at the hand of the children of Hamor, "for an hundred pieces of money," and where he erected an altar to the living God.-(Gen. xxxiii. 19, 20.) Hither Joseph's bones were brought out of Egypt to be buried; (Josh. xxiv. 32;) here the patriarchs tended their flocks; (Gen. xxxvii. 12;) here, on the entrance of the Israelites into the Promised Land, God commanded six of the tribes to be stationed on Mount Gerizim, and six on Mount Ebal; the former to pronounce blessings on the obedient, the latter to denounce curses against the disobedient.-(Deut. ii. 29; xxvii. 12; Josh. viii. 33.) And here also is Jacob's Well, whereon our Lord, being wearied with His journey, sat down to rest Himself, when He held the memorable conversation with the woman of Samaria.-(John iv.) Shechem fell to the tribe of Ephraim, and was given to the Levites, and was a city of refuge; and here Joshua, just before his death, convened the Hebrews, to give them a solemn charge.

Shechem was twice destroyed; first, by the sons of Jacob, who, in revenge for the violation of their sister Dinah, slew all the male inhabitants, including Hamor and Shechem, and spoiled their city;

Gen. xxxiv.); and again, 500 years after, by Abimelech, the son of Gideon, who slew all the inhabitants of the city, "beat it down, and sowed it with salt": that is, he entirely demolished and razed it to the ground.-(Judges ix.) It appears, however, to have revived before the time of Rehoboam, as that monarch was here proclaimed king over Israel, After the defection of the ten tribes, it was still further improved by Jeroboam, who made it his residence, and the capital of the kingdom of Israel. Shechem did not, however, retain this honour long; the royal residence being successively transferred to Penuel, Tirzah, and Samaria. On the expulsion of the Samaritans from Samaria by Alexander, for their having killed

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