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" Along with whatever any Intelligence knows it must, as the ground or condition of its knowledge, have some cognisance of itself. "
The Encyclopedia Britannica: A Dictionary of Arts, Sciences, Literature and ... - Page 284
1910
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The Edinburgh Review: Or Critical Journal, Volume 126

1867 - 636 pages
...is not ' matter,' nor yet ' mind,' but ' matter plus mind ; ' ' thing'mecum;' 'object plus subject.' 'Along with whatever any ' intelligence knows, it...ground or condition of its ' knowledge, have some cognisance of itself.' In other and explanatory language, ' " Self" or the " me" is the common centre,...
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The British and Foreign Evangelical Review, Volume 6

Theology - 1857 - 992 pages
...asserted, and very ably maintained, that the first position, the primary axiom of metaphysic, is, " That along with whatever any intelligence knows, it...condition of its knowledge, have some cognizance of iiseSf." If this be true, and it has not yet been shewn to be a fallacy, then there is a positive basis...
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The Collected Works of Dugald Stewart, Volume 10

Dugald Stewart - 1858 - 548 pages
...existence. The essential condition of knowledge, according to this author, is contained in the principle, that " along with whatever any intelligence knows,...the ground or condition of its knowledge, have some cognisance 1 Inttitutes of Uetaphysic ; the fessor of Morn! Philosophy and Political Theory of Knomiig...
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INSTITUTES OF METAPHYSIC

JAMES F. FERRIER - 1854 - 580 pages
...THE EPISTEMOLOGY, OE THEORY OF KNOWING. PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognisance of itself. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me" is the common centre, the...
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Institutes of Metaphysic: The Theory of Knowing the Mind

James Frederick Ferrier - First philosophy - 1854 - 514 pages
...THE EP1STEMOLOGY, OB THEORY OF KSOWKG. PROPOSITION I. THE PRIMABY LAW OB C05DITIOX OF ILL UOTLETOE. Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognisance of itsdf. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me " is the common centre, the...
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Brownson's Quarterly Review

Orestes Augustus Brownson - American essays - 1855 - 572 pages
...in a few words. The starting point of the author's philosophy is expressed in Proposition First : " Along with whatever any intelligence knows, it must,...of its knowledge, have some cognizance of itself." Hence the true and complete object of every cognition is the thing and one's self together, or subject...
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The Bibliotheca Sacra and American Biblical Repository, Volume 12

Theology - 1855 - 900 pages
...demonstrative ; setting out from the primary law or condition of all knowledge, which he postulates thus : " Along with whatever any intelligence knows, it must,...of its knowledge, have some cognizance of itself;" he endeavors by a series of propositions, evolved gradually from this position and from each other,...
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Eclectic and Congregational Review

1855 - 946 pages
...startingpoint at all ? It is as follows—' PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...of its knowledge, have some cognizance of itself.' The first sentence of the succeeding 'Observations and Explanations' runs thus: — 'Self, or the "...
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The British and Foreign Evangelical Review and Quarterly Record of Christian ...

Theology - 1855 - 748 pages
...essential to the unravelling of the tangled metaphysical knot they involve. Prop. I., then, declares that, " along with whatever any intelligence knows, it must, as the ground or condition of Us * That such was the gist of Socrates' question is evident from his taking no objection, in point...
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Macphail's Edinburgh ecclesiastical journal and literary review, Volumes 21-22

1856 - 796 pages
...between each succeeding thought. But each succeeding thought is recognised as belonging to me, for " along with whatever any intelligence knows, it must...the ground or condition of its knowledge have some cognisance of itself." Is not this " cognisance of ittelf" along with the consciousness of a connexion...
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