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Page 3
... desire for society ; that is , a desire for a life spent in common with fellow - men , and not merely spent somehow , but spent tranquilly and in a manner corresponding to the character of his intellect . This desire the Stoics called ...
... desire for society ; that is , a desire for a life spent in common with fellow - men , and not merely spent somehow , but spent tranquilly and in a manner corresponding to the character of his intellect . This desire the Stoics called ...
Page 4
... desire given to him alone of all animals , it is reasonable to assume that he has a faculty of knowing and acting according to general principles ; and such tendencies as agree with this faculty do not belong to all animals , but are ...
... desire given to him alone of all animals , it is reasonable to assume that he has a faculty of knowing and acting according to general principles ; and such tendencies as agree with this faculty do not belong to all animals , but are ...
Page 6
... desire mutual society , even if it were not required for the supply of other wants . And the mother of civil laws is obligation by mutual compact ; and , since mutual compact de- rives its force from natural law , nature may be said to ...
... desire mutual society , even if it were not required for the supply of other wants . And the mother of civil laws is obligation by mutual compact ; and , since mutual compact de- rives its force from natural law , nature may be said to ...
Page 16
... desire of superiority , in which the greatest examples of unjust aggressions originate . For to resist all impulses on this account only , that human society may not be violated , is what is really the proper character of justice . 45 ...
... desire of superiority , in which the greatest examples of unjust aggressions originate . For to resist all impulses on this account only , that human society may not be violated , is what is really the proper character of justice . 45 ...
Page 17
acts perversely . We cannot desire eternal happiness too much nor fear eternal misery too much nor hate sin too much . It is , therefore , truly said by Gellius that there are some things of which the range is not to be bounded by any ...
acts perversely . We cannot desire eternal happiness too much nor fear eternal misery too much nor hate sin too much . It is , therefore , truly said by Gellius that there are some things of which the range is not to be bounded by any ...
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Admiral Alfred America arbitration ARTICLE Augustine bishop boat brought Cabot called Cape Cape Race Captain cause character Christian church coast Columbus common constitution course Cuba Dante dayes discovery east England English erthe Europe Faneuil Hall farre fathers Federal fish Generall Golden Hinde Hakluyt hath haue honor houses hundred Indians inhabitants island John Cabot king labor land leagues liberty Lord Louisiana Massachusetts means Mediterranean Sea ment miles Mississippi mountains nation nature night ocean Ohthere Old South Old South Leaflets Old South Meeting-house opinion ordained and established Orosius parties peace political port present leaflet principles reason Richard Hakluyt river Robert Fulton sailed schal sent ship side slavery sovereign communities Spain steamboat sunne Territories thereof things tion Tribunal United unto voyage Weroances whole wind word Wyclif yere