Those who saw him in the pulpit the last Sabbath he spent on earth-March 9, 1874-will not soon forget the earnestness and impressiveness of his manner. On Wednesday, March 12th, he left the scene of his labors to discharge a duty nearest to his heart. He took $100 from his poor church, as a gift to the Home Mission Society, that was to be used in the Freedman's Fund. On Friday evening, March 14th, he reached home just in time to breathe his last in the arms of his faithful, though anxious wife. Thus he fell asleep in the path of duty, in the midst of a mighty work. The news of his death spread rapidly, and cast a shadow of grief over the entire community. The people mourned him. The morning papers gave full account and notice of his death. The following is one of the many notices that were given: "DEATH OF AN ESTEEMED CLERGYMAN. "The Rev. L. A. Grimes, the well-known and universally esteemed colored clergyman, died very suddenly last evening, at his residence on Everett Avenue, East Somerville. He had just returned from New York, where he had been to attend the meeting of the Baptist Board of Home Missions, of which he was a member. He had walked to his home from the cars, and died within fifteen minutes after his arrival. The physicians pronounce it a case of apoplexy. Mr. Grimes was pastor of the Twelfth Baptist Church, on Phillips Street, in this city. During the twenty-six years of his ministry in Boston he had won the confidence and regard, not only of his own sect, but of the entire community. His labors for the good of his oppressed race attracted public attention to him more than twenty years ago, and this interest manifested itself in the generous contributions of Unitarians, Episcopalians, and Universalists in aid of his church. During the thirty-four dark days of the infamous Fugitive-Slave Law, and the excitements occasioned by slave hunts in Boston, Mr. Grimes had a 'level head,' and did much to keep down riotous outbreaks from those who then were told that they had no rights that white men were bound to respect. Fortunate, indeed, will be the church of the deceased, if his successor, like him, shall be able to keep them together, and lead them in righteous ways for a quarter of a century." On the following Monday morning, at the ministers' meeting, appropriate remarks were made, and resolutions drawn up. The following appeared in the daily papers: "BAPTIST MINISTERS' MEETING. "The Monday morning meeting of the Baptist ministers of Boston and vicinity was held at ten o'clock, Monday, as is the weekly custom. After the devotional exercises, the committee to prepare resolutions on the death of the late Rev. Leonard Andrew Grimes made their report to the meeting. Pending the acceptance of the report remarks eulogizing the deceased were made by Rev. R. H. Neale, D.D., and others. The resolutions, which were thereupon given a place upon the records of the meeting, are as follows: In the death of Leonard Andrew Grimes, for twenty-seven years the pastor of the Twelfth Baptist Church of Boston, the city in which he lived, the race for which he labored have sustained an irreparable loss. The confrère of Daniel Sharp, Baron Stow, Phineas Stow, Nathaniel Colver, Rev. Mr. Graves of the 'Reflector,' he was one whose coming might always be welcomed with. the exclamation of our Saviour concerning Nathaniel: 'Behold an Israelite indeed in whom there is no guile.' His last efforts were put forth for his race. He carried to the Board of the American Baptist Home Mission Society, of which he had been for many years an honored member, a large contribution from his church, to help on Christ's work among the Freedmen, and, on returning from New York, stopped at New Bedford to comfort a broken-hearted mother, whose little child was dying, and then came to the city, and in fifteen minutes after crossing the threshold of his home passed on to God. "His death affected the ministry and churches as when a standardbearer fainteth.' His familiar face was ever welcome. His resolute bearing, his unswerving fidelity to Christ, to truth, to the church at large, and his own denomination in particular, and his life-long service as a philanthropist, his devotion to the interests of the negro, to whom he was linked by ties of consanguinity and of sympathy, made him a felt power for good in our State and in our entire country. No man among us was more sincerely respected or more truly loved. His departure, while it came none too soon for the tired warrior, impoverishes us with the withdrawal of an all-embracing love, and leaves God's poor to suffer to an extent it is impossible to describe. "Resolved, That the death of this good minister of Jesus Christ imposes heavy responsibilities upon his surviving brethren. The interests. of the race of which he was an honored representative are imperilled. Their noble champion has gone up higher; but no waiting Elisha saw the ascent, and cried, 'My father, my father, the chariot of Israel and the horsemen thereof'; so who can hope to wear his mantle and continue his work? 66 Resolved, That we tender to his afflicted widow, and to the church he had so long and faithfully served, this poor expression of our sympathy, and this truthful evidence of our love. "Resolved, That the good of his race, just passing from the morning of emancipation into the noonday radiance of a liberty of which they have dreamed, and for which they have prayed, demands that a permanent record be made of this noble man of God." The ministers' meeting adjourned after the reading of the foregoing resolutions, to attend the funeral services, which were to take place in Charles Street Church. At an early hour in the morning the body was placed in front of the altar in the church of the deceased, where it lay in state all the forenoon, and where appropriate services were conducted by Drs. Cheney, Fulton, and others. Thousands, of every grade and hue, thronged the church to have a last fond look at the face so full of sunlight in life, and so peaceful in death. At one o'clock the remains were removed to Charles Street Church, where the funeral services were conducted with a feeling of solemnity and impressiveness worthy of the sad occasion. The addresses of Drs. Neale and Fulton were full of tenderness and grief. Both of these gentlemen were, for many years, the intimate friends of the deceased. They were all associated together in a noble work for a number of years, and there were no hearts so sad as those of Brothers Neale and Fulton. Clergymen of every denomination were present, and the congregation contained men and women from all the walks of life. The funeral was considered one of the largest that ever took place in Boston. On the following Sabbath quite a number of the Boston pulpits gave appropriate discourses upon the "Life and Character of the late L. A. Grimes." The most noticeable were those delivered by Rev. R. N. Neale, D.D., Rev. Justin D. Fulton, D.D., and Rev. Henry A. Cook. Within the last decade quite a number of educated Colored Baptist clergymen have come into active work in the denomination. The old-time preaching is becoming distasteful to the people. The increasing intelligence of the congregations is an unmistakable warning to the preachers that a higher standard of preaching is demanded; that the pew is becoming as intelligent as the pulpit. The outlook is very encouraging. However, the danger of the hour is, that too many Negro churches may be organized. We have the quantity; let us have the quality now. Part 9. THE DECLINE OF NEGRO GOVERNMENTS. CHAPTER XXVII. REACTION, PERIL, AND PACIFICATION. 1875-1880. THE BEGINNING OF THE END of the RepublICAN GOVERNMENTS AT THE SOUTH. SOUTHERN ELEC- FR ROM 1868 to 1872 the Southern States had been held by the Republican party, with but a few exceptions, without much effort. The friends of the Negro began to congratulate themselves that the Southern problem had been solved. Every Legislature in the South had among its members quite a fair representation of Colored men. Among the State officers. there was a good sprinkling of them; and in some of the States there were Negroes as Lieut.-Governors. Congress had opened its doors to a dozen Negroes; and the consular and diplomatic service had employed a number of them in foreign parts. And so with such evidences of political prosperity before their eyes the friends of the Negro at the North regarded his "calling and election sure." In 1873 a great financial panic came to the business and monetary affairs of the country. It was the logic of an inflated currency, wild and visionary enterprises, bad investments, and prodigal living. Banks tottered and fell, large business houses suspended, and financial ruin ran riot. Northern attention was diverted from Southern politics to the "destruction that seemed to waste at noon-day." Taking advantage of this the South seized the shot-gun and wrote on her banners: "We must carry these States, peaceably if we can; forcibly if we must." An or ganized, deliberate policy of political intimidation assumed the task of ridding the South of Negro government. The first step was in the direction of intimidating the white leaders of the Republican organizations; and the next was to deny employment to all intelligent and influential Colored Republicans. Thus from time to time the leaders of the Republican party were reduced to a very small number. Without leaders the rank and file of the party were harmless and helpless in State and National campaigns. This state of affairs seemed to justify the presence of troops at the polls on election days. Under an Act of Congress "the President was empowered to use the army to suppress domestic violence, prevent bloodshed," and to protect the Negroes in the constitutional exercise of the rights conferred upon them by the Constitution. This movement was met by the most determined opposition from the South, aided by the sympathy of the Northern press, Democratic platforms, and a considerable element in the Republican party. In 1874 the condition of affairs in the South was such as to alarm the friends of stable, constitutional government everywhere. The city of New Orleans was in a state of siege. Streets were blockaded with State troops and White Line leagues,. and an open battle was fought. The Republican State government fell before the insurgents, and a new government was established vi et armis. Troops were sent to New Orleans by the President, and the lawful government was restored. The Liberal movement in the North, which had resulted in the defeat of the Republican tickets in Indiana, Ohio, New York, New Jersey, Connecticut, and even in Massachusetts, greatly encouraged the Bourbon Democrats of the South, and excited them to the verge of the most open and cruel conduct toward the white and black Republicans in their midst. A large number of Northern Legislatures passed resolutions |