The Fifth, Or, Elocutionary Reader, in which the Principles of Elocution are Illustrated by Reading Exercises in Connection with the Rules : Designed for the Use of Schools and Academies |
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Page 27
... honor ; and Milton b and Shakspeare c will live , aye , live forever ! while the Sovereigns whose courts they adorned , will be remembered only as their patrons . с 3. The life of the student , however , is not one of ease ; and he who ...
... honor ; and Milton b and Shakspeare c will live , aye , live forever ! while the Sovereigns whose courts they adorned , will be remembered only as their patrons . с 3. The life of the student , however , is not one of ease ; and he who ...
Page 36
... honor . It is believed that a sacrifice , offered by an impious hand , can neither be acceptable to heaven , nor profitable to the state ; and that an undutiful son cannot be capable of performing any great action , or of executing ...
... honor . It is believed that a sacrifice , offered by an impious hand , can neither be acceptable to heaven , nor profitable to the state ; and that an undutiful son cannot be capable of performing any great action , or of executing ...
Page 44
... honor on himself , luster upon letters , renown upon parliament , and glory upon the country . ] SECTION II . The general division of sentences into simple and compound , and the different kinds of series in sentential structure , have ...
... honor on himself , luster upon letters , renown upon parliament , and glory upon the country . ] SECTION II . The general division of sentences into simple and compound , and the different kinds of series in sentential structure , have ...
Page 45
... honors which they do not merit . 4. It is a sin to be vicious , but not , to be poor . 5. Bonaparte invaded Russia , but did not conquer it . 6. Death destroys the body , but cannot impair the soul . 4. Successive Affirmations . 1 ...
... honors which they do not merit . 4. It is a sin to be vicious , but not , to be poor . 5. Bonaparte invaded Russia , but did not conquer it . 6. Death destroys the body , but cannot impair the soul . 4. Successive Affirmations . 1 ...
Page 48
... honor ! 5. O , for a single week ! I ask not for years ! 6. Why should I suffer so much pain ! how can I endure it ! 7. What could thus have roused his anger ! 8. Oh , if my soul were formed for woe ! 9. Leave me ! O , leave me to ...
... honor ! 5. O , for a single week ! I ask not for years ! 6. Why should I suffer so much pain ! how can I endure it ! 7. What could thus have roused his anger ! 8. Oh , if my soul were formed for woe ! 9. Leave me ! O , leave me to ...
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Other editions - View all
The Fifth, Or Elocutionary Reader: In Which the Principles of Elocution Are ... Salem Town No preview available - 2017 |
The Fifth Or Elocutionary Reader: In Which the Principles of Elocution Are ... Salem Town No preview available - 2016 |
Common terms and phrases
absolute emphasis accented syllable Amphibrach anapestic ancient arms beauty behold born bright Cæsar called Cato character circumflex clouds consist dactylic darkness death decemvir deep Demosthenes denote direct question earth elementary sounds emotions Emphatic Clause emphatic series epic poetry eternal EXERCISE expressed falling inflection father feet genius Give an example glory grave hand happy hast hath head heard heart heaven hills honor hope iambic Iambus Julius Cæsar kind land language LESSON liberty light live long syllable measure Metonymy mighty mind mountain nature never NOTE o'er ocean open vowel passion pause poetic poetic feet poetry pronounced pupil reading requires rising inflection roll Roman Rome rule sentence sentiment Socrates soul South Carolina speak spirit spondee stars stress sub-vocals sublime Synecdoche thě thee thought thunder tion Tribrach trochaic trochee utterance verse virtue voice waves youth
Popular passages
Page 192 - You have done that you should be sorry for. There is no terror, Cassius, in your threats; For I am arm'd so strong in honesty, That they pass by me as the idle wind Which I respect not.
Page 334 - I was here airing myself on the tops of the mountains, I fell into a profound contemplation on the vanity of human life ; and passing from one thought to another, " Surely," said I, " man is but a shadow, and life a dream.
Page 234 - BRIGHTEST and best of the sons of the morning, Dawn on our darkness and lend us thine aid; Star of the east, the horizon adorning, Guide where our infant Redeemer is laid.
Page 330 - Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o'er thy green, Where humble happiness endeared each scene...
Page 337 - These hidden pit-falls were set very thick at the entrance of the bridge, so that throngs of people no sooner broke through the cloud, but many of them fell into them. They grew thinner towards the middle, but multiplied and lay closer together towards the end of the arches that were entire. There were indeed some persons, but their number was very small, that continued a kind of hobbling march on the broken arches, but fell through one after another, being quite tired and spent with so long a walk.
Page 439 - Signior Antonio, many a time and oft In the Rialto you have rated me About my moneys and my usances : Still have I borne it with a patient shrug, For sufferance is the badge of all our tribe. You call me misbeliever, cut-throat dog, And spit upon my Jewish gaberdine, And all for use of that which is mine own.
Page 141 - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue, Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the knell of my departed hours: Where are they?
Page 335 - The valley that thou seest, said he, is the vale of misery ; and the tide of water that thou seest, is part of the great tide of eternity.
Page 142 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up.
Page 93 - There is a way which seemeth right unto a man, but the end thereof are the ways of death.