The Christian Examiner, Volume 87Crosby, Nichols, & Company, 1869 - Liberalism (Religion) |
From inside the book
Results 1-5 of 20
Page 9
... rendered to the religious writing of England and America is in clearing away so much of the cant , so many of the pious phrases , which were once mistaken for solid Christian teaching . One who has become familiar with this copious ...
... rendered to the religious writing of England and America is in clearing away so much of the cant , so many of the pious phrases , which were once mistaken for solid Christian teaching . One who has become familiar with this copious ...
Page 57
... rendering . The famous passage in Romans ix . 5 , is given as an ascription to God , and not , as our Common Version has it , a description of Christ . But in a note the ambiguity of the punctuation is conceded , and the possibility of ...
... rendering . The famous passage in Romans ix . 5 , is given as an ascription to God , and not , as our Common Version has it , a description of Christ . But in a note the ambiguity of the punctuation is conceded , and the possibility of ...
Page 58
... rendering of Matt . v . 3 : " Blessed are they who feel their spiritual wants , " we are constantly surprised by the clear elucida- tion given to some hitherto obscure passage by a rendering for the first time of the full force of the ...
... rendering of Matt . v . 3 : " Blessed are they who feel their spiritual wants , " we are constantly surprised by the clear elucida- tion given to some hitherto obscure passage by a rendering for the first time of the full force of the ...
Page 59
... rendered . But the English dress in which these translations have been given is often distasteful alike to the common and the cultivated reader , and not infrequently is positively offensive to the lover of a pure and strong diction ...
... rendered . But the English dress in which these translations have been given is often distasteful alike to the common and the cultivated reader , and not infrequently is positively offensive to the lover of a pure and strong diction ...
Page 60
... rendering of the original . No one of all these translations is , as a whole , so free from objection on the score of its English , or gives such unalloyed enjoyment to the reader from the simplicity and purity of the style , as the ...
... rendering of the original . No one of all these translations is , as a whole , so free from objection on the score of its English , or gives such unalloyed enjoyment to the reader from the simplicity and purity of the style , as the ...
Other editions - View all
Common terms and phrases
American Attic Greek beauty Berthold Auerbach body Boston Catholic Church character Charles Reade Chinese Christ Christian civilization cloth colored Common Version creed critical divine doctrine earth English fact faith feel Folsom German German language give gospel Greek Harper & Brothers heart heaven Henry Kingsley holy hope human idea individual influence intelligent interest James Miller Jesus labor land language learning lesson liberal Liberal Christianity living LXXXVII machinery magi means ment Messianic mind modern moral nation nature never Noyes opinion Orthodox Passover political prophets Protestant question race religion religious rendering Roman scholars schools seems sense sentiment society soul South South Carolina spirit story Synesius teach theology thing thought tion Tischendorf translation true truth Unitarian volume whole William Makepeace Thackeray words writers Yale College York
Popular passages
Page 318 - ... his ways are not as our ways, nor his thoughts as our thoughts.
Page 136 - There shall never be any bond slavery, villeinage, or captivity amongst us unless it be lawful captives taken in just wars, and such strangers as willingly sell themselves or are sold to us.
Page 79 - And he shall not judge after the sight of his eyes, Neither reprove after the hearing of his ears : But with righteousness shall he judge the poor, And reprove with equity for the meek of the earth...
Page 294 - O, when I am safe in my sylvan home, I tread on the pride of Greece and Rome; And when I am stretched beneath the pines, Where the evening star so holy shines, I laugh at the lore and the pride of man, At the sophist schools and the learned clan ; For what are they all, in their high conceit, When man in the bush with God may meet?
Page 81 - COMFORT ye, comfort ye my people, saith your GOD. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned : for she hath received of the LORD'S hand double for all her sins.
Page 303 - The time of their visitation will come, and that inevitably; for, it is always true, that if the fathers have eaten sour grapes, the children's teeth are set on edge.
Page 78 - And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. "The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid, the calf, and the young lion, and the fatling together, and a little child shall lead them.
Page 85 - Consider, my children, what that signifies, he finished them in six days. The meaning of it is this; that in six thousand years the Lord God will bring all things to an end. For with him one day is a thousand years; as himself testifieth, saying, Behold this day shall be as a thousand years.
Page 78 - I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: but my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee. And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
Page 154 - ... it were better for sun and moon to drop from heaven, for the earth to fail, and for all the many millions who are upon it to die of starvation in extremest agony, as far as temporal affliction goes, than that one soul, I will not say, should be lost, but should commit one single venial sin, should tell one wilful untruth, though it harmed no one, or steal one poor farthing without excuse.