Our Brother in Black: His Freedom and His FutureHaygood's Our Brothers in Black is a work that concentrates on how best to prepare the freed slaves for full participation in the American community. Noting African American community life, their relationship to the land and to their religion, he advocates education, missionary work and the establishment of black colleges. The book begins by discussing blacks' educational and economic shortcomings but discredits the popular idea that they should be returned to Africa. Haygood gives a detailed study of Lincoln and the motives for the emancipation but is focused on solving the present problem rather than condemning its existence. |
From inside the book
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Page 24
... women who did the best they could with an awkward and burdensome insti- tution , handed down to them from their fathers , and fastened upon them by historical , industrial , political , and social conditions that they could not control ...
... women who did the best they could with an awkward and burdensome insti- tution , handed down to them from their fathers , and fastened upon them by historical , industrial , political , and social conditions that they could not control ...
Page 29
... women of the South who , long before 1865 , so preached the Gospel to the slaves upon the planta- tions , that nearly half a million of them were brought into the different Churches that were then at work in the Southern States . And ...
... women of the South who , long before 1865 , so preached the Gospel to the slaves upon the planta- tions , that nearly half a million of them were brought into the different Churches that were then at work in the Southern States . And ...
Page 37
... women and children , on the Southern plantations , peace and safety , while the men were in the Southern armies fighting under a flag which did not promise freedom to the slaves . And we may be quite sure that the negroes under- stood ...
... women and children , on the Southern plantations , peace and safety , while the men were in the Southern armies fighting under a flag which did not promise freedom to the slaves . And we may be quite sure that the negroes under- stood ...
Page 49
... the name of Abraham Lincoln is , to the negroes , the name of a saint and martyr of God . They are in singular ignorance of the men and women who nobly fought their battles . Garrison , Sumner , Seward Providence in Emancipation . 49.
... the name of Abraham Lincoln is , to the negroes , the name of a saint and martyr of God . They are in singular ignorance of the men and women who nobly fought their battles . Garrison , Sumner , Seward Providence in Emancipation . 49.
Page 92
... women who came South to teach and to preach were among the saints of the earth . But all saints are not wise , and some who were not saints " came also among them . " ( See Job i , 6. ) It would have been a marvel indeed , if , among so ...
... women who came South to teach and to preach were among the saints of the earth . But all saints are not wise , and some who were not saints " came also among them . " ( See Job i , 6. ) It would have been a marvel indeed , if , among so ...
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Common terms and phrases
abolitionism Abraham Lincoln acres African America Atlanta believe better blessings brethren cerned CHAPTER Christ Christian citizens Claflin University College Connecticut Constitution Daniel Martin David Livingstone divorce doubt duty Edward Stanly Emancipation Proclamation Emory College facts faith feeling freedom Georgia give God's hand heart hundred instinct institutions issued labor land light Lincoln living look marriage masters ment Methodist Episcopal Church missionary negro school neighbor never North North Carolina Northern party planter political portunity preachers preaching President problem Proclamation Providence question reason relations religious Sanballat sentiment servants Shaw University slavery slaves social Society South Southern whites spirit taught teach negro teachers tenant things Thou thousands tion to-day truth United village of Oxford vote voter white race whole wise women
Popular passages
Page 42 - Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun...
Page 66 - That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any state or designated part of a state, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever, free...
Page 193 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Page 59 - If there be in it any inferences which I may believe to be falsely drawn, I do not, now and here, argue against them. If there be perceptible in it an impatient and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right. As to the policy I "seem to be pursuing," as you say, I have not meant to leave any one in doubt.
Page 193 - At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Page 194 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 194 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ...
Page 26 - But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Page 132 - And he learns well and rapidly. I want no proof beyond what I have seen with my own eyes, and heard with my own ears.
Page 49 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...