Our Brother in Black: His Freedom and His FutureHaygood's Our Brothers in Black is a work that concentrates on how best to prepare the freed slaves for full participation in the American community. Noting African American community life, their relationship to the land and to their religion, he advocates education, missionary work and the establishment of black colleges. The book begins by discussing blacks' educational and economic shortcomings but discredits the popular idea that they should be returned to Africa. Haygood gives a detailed study of Lincoln and the motives for the emancipation but is focused on solving the present problem rather than condemning its existence. |
From inside the book
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Page 19
... sure , are their characteristics . If they live in the midst of another race , there , also , are the characteristics of that race ; and these diverse race- characteristics - for they are not the accidents of place or special conditions ...
... sure , are their characteristics . If they live in the midst of another race , there , also , are the characteristics of that race ; and these diverse race- characteristics - for they are not the accidents of place or special conditions ...
Page 22
... sure that they would not ( except those who died promptly ) relapse into the heathenism from which their ancestors were taken generations ago by the cruel English and New - English sailors ; if , in a word , all the conditions of ...
... sure that they would not ( except those who died promptly ) relapse into the heathenism from which their ancestors were taken generations ago by the cruel English and New - English sailors ; if , in a word , all the conditions of ...
Page 37
... sure that the negroes under- stood what the war meant in its relation to them . In what history can the conduct of these Southern . slaves , from 1861 to 1865 , be matched ? There are three explanations : 1. The negro is not naturally ...
... sure that the negroes under- stood what the war meant in its relation to them . In what history can the conduct of these Southern . slaves , from 1861 to 1865 , be matched ? There are three explanations : 1. The negro is not naturally ...
Page 65
... sure of keeping an army at the front . He had begun the conduct of the war on the theory that it was waged for the restoration of the Union under the Constitution , as it was at the out- break of the secession movement . He sedulously ...
... sure of keeping an army at the front . He had begun the conduct of the war on the theory that it was waged for the restoration of the Union under the Constitution , as it was at the out- break of the secession movement . He sedulously ...
Page 93
... sure the missionary society he represented never indulged such madness ; but how could the mass of Southern people know the real inspiration of a movement that , by some un- lucky accident , had made a spokesman and repre- sentative of ...
... sure the missionary society he represented never indulged such madness ; but how could the mass of Southern people know the real inspiration of a movement that , by some un- lucky accident , had made a spokesman and repre- sentative of ...
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Common terms and phrases
abolitionism Abraham Lincoln acres African America Atlanta believe better blessings brethren cerned CHAPTER Christ Christian citizens Claflin University College Connecticut Constitution Daniel Martin David Livingstone divorce doubt duty Edward Stanly Emancipation Proclamation Emory College facts faith feeling freedom Georgia give God's hand heart hundred instinct institutions issued labor land light Lincoln living look marriage masters ment Methodist Episcopal Church missionary negro school neighbor never North North Carolina Northern party planter political portunity preachers preaching President problem Proclamation Providence question reason relations religious Sanballat sentiment servants Shaw University slavery slaves social Society South Southern whites spirit taught teach negro teachers tenant things Thou thousands tion to-day truth United village of Oxford vote voter white race whole wise women
Popular passages
Page 42 - Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun...
Page 66 - That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any state or designated part of a state, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever, free...
Page 193 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Page 59 - If there be in it any inferences which I may believe to be falsely drawn, I do not, now and here, argue against them. If there be perceptible in it an impatient and dictatorial tone, I waive it in deference to an old friend, whose heart I have always supposed to be right. As to the policy I "seem to be pursuing," as you say, I have not meant to leave any one in doubt.
Page 193 - At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Page 194 - Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth : and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Page 194 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ...
Page 26 - But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Page 132 - And he learns well and rapidly. I want no proof beyond what I have seen with my own eyes, and heard with my own ears.
Page 49 - All this came upon the king Nebuchadnezzar. At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...