The Southern Review, Volume 9, Issues 18-20Bledsoe and Herrick, 1871 |
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Page 378
... inconsistent,- — with anything like perspicuity of expression, or clearness and simplicity in the exhibition of truth. His book opens, very properly, with the three-fold classifies tion 378 [April, Whedon on The Will.
... inconsistent,- — with anything like perspicuity of expression, or clearness and simplicity in the exhibition of truth. His book opens, very properly, with the three-fold classifies tion 378 [April, Whedon on The Will.
Page 379
His book opens, very properly, with the three-fold classifies tion of the phenomena of mind into ' intellectivts, sensibilities, and volitions '. The intelligence is that by which the mind thinks ; the sensibility is that by which it ...
His book opens, very properly, with the three-fold classifies tion of the phenomena of mind into ' intellectivts, sensibilities, and volitions '. The intelligence is that by which the mind thinks ; the sensibility is that by which it ...
Page 784
... tion I He denied all the facts which had existed, and he invented all those which he wished should exist, and thus built up his whole structure of consolidation on the indestructible basis of fiction! 784 Political Parties in the United ...
... tion I He denied all the facts which had existed, and he invented all those which he wished should exist, and thus built up his whole structure of consolidation on the indestructible basis of fiction! 784 Political Parties in the United ...
Page 812
... tion. New York : Carleton. 1867. When we were boys — something less than an hundred years ago — we read, in some old book, a story which we have never forgotten. It told of a certain king, who, for his next meal, had ordered his servant ...
... tion. New York : Carleton. 1867. When we were boys — something less than an hundred years ago — we read, in some old book, a story which we have never forgotten. It told of a certain king, who, for his next meal, had ordered his servant ...
Page 830
tion. We can not possibly conceive, indeed, why ' the top round of the ladder ' is not just as good English and just as easily understood as its ' top rung.' Another writer, again, wished to ' funambulate' in the pages of the Southern ...
tion. We can not possibly conceive, indeed, why ' the top round of the ladder ' is not just as good English and just as easily understood as its ' top rung.' Another writer, again, wished to ' funambulate' in the pages of the Southern ...
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Adam American Americanese Aristotle atheists automatic Baltimore beautiful believe Bledsoe Brazil called cause Central America character Christian civil conceive constitution contradiction created creation critic dark dialect divine doctrine earth earthquakes Edwards elements England English English language evil existence fact favor force foreknowledge free-agency genius glory grand heart Hence holiness human idea Indian infants infinite justice labor language learned least Leibnitz liberty light living ment merely Mexico military mind moral nature necessitarian necessitated never Noah Webster North opinion original Paraguay passions philosopher Plato poet political possess present principle problem of evil punishment question race reason Republic respect Review Roman law says Schurz sense sinful slavery soul South Southern Review speech spiritual machine style sublime supposed Theodicy things thought tion true truth uniformitarian universe virtue volcanos volition Whedon whole wisdom wonderful words writer
Popular passages
Page 520 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 805 - Measures, is hereby declared inoperative and void : it being the true intent and meaning of this act, not to legislate slavery into any territory or state, nor to exclude it therefrom, but to leave the people thereof perfectly free to form and regulate their domestic institutions in their own way, subject only to the constitution of the United States...
Page 985 - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
Page 812 - For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind : But the tongue can no man tame ; it is an unruly evil, full of deadly poison.
Page 625 - HOW sleep the brave who sink to rest By all their country's wishes blest ! When spring, with dewy fingers cold, Returns to deck their hallowed mould, She there shall dress a sweeter sod Than Fancy's feet have ever trod.
Page 318 - I am the poet of the Body and I am the poet of the Soul, The pleasures of heaven are with me and the pains of hell are with me, The first I graft and increase upon myself, the latter I translate into a new tongue.
Page 520 - to stand upon the shore, and to see ships tossed upon the sea ; a pleasure to stand in the window of a castle, and to 44 see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of Truth...
Page 526 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 519 - Truth may, perhaps, come to the price of a pearl that showeth best by day, but it will not rise to the price of a diamond or carbuncle that showeth best in varied lights. A mixture of a lie doth ^ever add pleasure. Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves?
Page 932 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; * but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.